Bislama - Vanuatu Pidgin English
Vanuatu - Melanesia - Pacific Ocean
Beer truck, advertising the
local beer Tusker in Bislama -
Tusker bea blong yumi -
Tusker beer is the best.
It is the first language of many of the "Urban ni-Vanuatu" (those who live in Port Vila and Luganville), and the second language of the rest of the country's residents.
"Yumi, Yumi, Yumi", the Vanuatu national anthem, is in Bislama.
More than 95% of Bislama words are of English origin; the remainder combines a few dozen words from French, as well as some vocabulary inherited from various languages of Vanuatu, essentially limited to flora and fauna terminology.
While the influence of these vernacular languages is low on the vocabulary side, it is very high in the morphosyntax.
Essentially speaking, Bislama can be described as a language with an English vocabulary and an Austronesian grammar.
Spoken in: Vanuatu
Total speakers: 6,200 (first language),
200,000-/+ (additional language)
ISO 639-1: bi
ISO 639-2: bis
ISO 639-3: bis
During the period known as Blackbirding, in the 1870s and 1880s, hundreds of thousands of Pacific islanders (many of them from the New Hebrides archipelago) were recruited to work on plantations, mainly in Queensland, Australia and Fiji.
With several languages being spoken in these plantations, a pidgin was formed, combining English vocabulary with grammatical structures typical of languages in the region.
This early plantation pidgin is the origin not only of Bislama, but also of Tok Pisin of Papua New Guinea, Pijin of the Solomon Islands, and Torres Strait Creole north of Australia.
This pidgin started spreading over the Vanuatu archipelago at the turn of the 20th century, as the Blackbirders began to come back into their native islands: knowledge of this pidgin would facilitate communication not only with European traders and settlers, but also between native populations of remote islands within the archipelago.
Dipatmen Blong Kooperativ Mo
Bisnes Divelopmen Seveses
Department of Co-operative &
Business Development Services
Because Vanuatu is one of the most language-dense countries in the world (one count puts it at 113 languages for a land area the size of Connecticut state), Bislama usefully serves as a lingua franca for communication between ni-Vanuatu, as well as with and even between foreigners.
Besides Bislama, most ni-Vanuatu also know their local language, the local language of their father and that of their mother, and their spouse, and formal schools are taught in English or in French.
Over the past century or so, Bislama has evolved to what is currently spoken and written.
Only recently (1995, with second edition in 2004) has the first dictionary of Bislama been published, and this has helped to create a uniform spelling of Bislama.
The name of Bislama (previously also spelled "Bichelamar") comes via the 19th century word "Beach-la-Mar" from French "bâche de mer" sea cucumber, which itself comes from an alteration of the Portuguese "bicho do mar".
In the mid-nineteenth century, sea cucumbers were also harvested and dried at the same time that sandalwood was gathered.
The name came to be associated with the kind of pidgin that came to be used by the local laborers between themselves, as well as their English-speaking overseers.
Two frequent words in Bislama are "long" and "blong", which take the place of many prepositions in English or French.
Long as 'next to', 'by', 'beside' etc...
Stoa long haos: The store next to the house.
Mi bin stap long ples ia bifo: I have been to this place before.
Mi stap long stoa: I am at the store.
Long as 'in'
Jea long haos: The chair in the house.
Long holds many other related meanings, and is sometimes used in improvisation.
Originally from the English "belong", blong takes the place of 'of' or the genitive case in other languages.
Buk blong mi: The book that belongs to me, my book
Man blong Amerika: Man from America, American.
Hemi woman blong saiens. She is a woman of science, She is a scientist.
Man blong dring: Man of drinking i.e. a drinker
Verbs in Bislama do not conjugate.
There is a past tense and a future tense marker that usually goes at the beginning of the sentence or next to the verb. For example:
Mi wantem bia ~ I want beer.
Mi bin wantem bia ~ I wanted beer (bin=past tense marker, probably borrowed from the English form of to be "been")
Bambae/Bae mi wantem bia ~ I will want beer. (Bambae/Bae=future tense marker, possibly borrowed from the English "by and by" or "maybe")
The plural is formed by putting "ol" before the word: bia=beer. Ol bia = "beers". "Ol" comes from the English "all". When used with numbers, the singular form is used. 2 bia, 3 bia, etc...
Bislama features dual, trial, and plural personal pronouns as well as an inclusive and exclusive we (inclusive meaning I + you, exclusive meaning I + he/she/it/they, not you).
Following are the Bislama plural personal pronouns, in italics the English transliteration where useful to understand/remember, and the grammatical category.
mi : I, me
yu : you
hem : him, her
yumitufala : (you me two fella) - us, inclusive (you and me)
mitufala : (me two fella) - us, exclusive (me and someone else)
yutufala : you two
tufala/tugeta : those two
yumitrifala : (you me three fella) - us three, inclusive (you two and me)
mitrifala : (me three fella) - us three exclusive (us three)
trifala/trigeta : those three
yumi : us inclusive (all of us)
mifala : us exclusive (that person and me)
yufala : all you
ol : many of them
olgeta : all of them
Pronouns do not decline.
no : not
hem i no kakae yam = he doesn't eat (a, the) yam
nomo : no/any more (placed before the predicate)
hem i nomo kakae yam = he doesn't eat (a, the) yam any more
nomo : only / doesn't but
hem i kakae yam nomo = he only eats yam
neva : never
hem i neva kakae yam = he never eats yam
jes : shows an action that has just occurred
mifala i jes wekap = we just woke up
stat : start, commencement of a process
hem i stat kukum kumala = he/she has started to cook sweet potatoes
stap : ongoing or habitual action
hem i stap kukum kumala = he/she is now cooking sweet potatoes / he/she usually makes sweet potatoes
gogo : continual action
hem i kukum kumala gogo = he/she keeps on cooking sweet potatoes / he/she continually cooks sweet potatoes
bin : (been) - completed action
hem i bin go long Kanal = he has gone to Luganville (principal city in Santo)
finis : finished, past tense (when before object)
hem i finis kakae = he is finished eating
finis : already (when after object)
hem i kakae finis = he has already eaten
mas : must
hem i mas kakae = he must eat
traem : try
hem i traem singsing = he tries to sing
wantem : want
hem i wantem go long Kanal = he wants to go to Luganville
save : can, know
mi save toktok langwis bislama = I can speak Bislama
sapos : (suppose) if
sapos yumitufala i faenem pig, yumitufala i kilim hem i ded = if we find a pig, we'll kill it
Dialects exist, based mainly on different pronunciations in different areas which stem from the different sounds of the native languages.
The future tense marker can be heard to be said as: Bambae, Mbae, Nambae, or Bae.
There are also preferences for using Bislama or native words that vary from place to place, and most people insert English, French, or local language words to fill out Bislama.
So in the capital city it is common to hear 'computer'; in other places you might hear 'ordinateur'.
Pacific Creole Comparison
English Bislama Pijin Tok Pisin Torres Strait Creole
and mo an na
the / this __ ia / ya __ ia dispela __ dis __
he / she / it / him / her hem hem em / en em
for from fo long po
(adjective marker) -fala -fala -pela -Ø
woman woman woman / mere meri oman
Literature and samples
The longest written work in Bislama is the recently completed Bible.
"Tufala i stap yet long Betlehem, nao i kam kasem stret taem blong Meri i bonem pikinini.
Nao hem i bonem fasbon pikinin blong hem we hem i boe.
Hem i kavremapgud long kaliko, nao i putum hem i slip long wan bokis we oltaim ol man oli stap putum gras long hem, blong ol anamol oli kakae.
Tufala i mekem olsem, from we long hotel, i no gat ples blong tufala i stap."
Yumi, Yumi, Yumi National Anthem)
Yumi, Yumi, yumi I glad long talem se
Yumi, yumi, yumi ol man blong Vanuatu
God i givim ples ya long yumi,
Yumi glat tumas long hem,
Yumi strong mo yumi fri long hem,
Yumi brata evriwan!
Plante fasin blong bifo i stap,
Plante fasin blong tedei,
Be yumi i olsem wan nomo,
Hemia fasin blong yumi!
Yumi save plante wok i stap,
Long ol aelan blong yumi,
God i helpem yumi evriwan,
Hem i papa blong yumi,
We (, We, We) are happy to proclaim
We (, We, We) are the People of Vanuatu!
God has given us this land;
This gives us great cause for rejoicing.
We are strong, we are free in this land;
We are all brothers.
We have many traditions
And we are finding new ways.
Now we shall be one Person,
We shall be united for ever.
We know there is much work to be done
On all our islands.
God helps all of us,
He is our father,
Mid-Pacific English-based pidgins and creoles
Tok Pisin · Pijin · Bislama · Torres Strait Creole · Loyalty Islands Pidgin English · New Caledonian Pidgin English† · Micronesian Pidgin English† · Queensland Kanaka English · Maori Pidgin English† · Samoan Plantation Pidgin†
For more information about Bislama see Wikipedia, the free encyclopedia
This page was retrieved and condensed from (http://en.wikipedia.org/wiki/Bislama) see Wikipedia, the free encyclopedia, May 2008.
All text is available under the terms of the GNU Free Documentation License (see Copyrights for details).
This information was correct in May 2008. E. & O.E.
Site Index Back to Top Photos Index
Thanks for coming, I hope you
have enjoyed it, will recommend
it to your friends, and will come
back later to see my site developing